Category Archives: Anarchism

A wide shot of the Niagara Falls horseshoe waterfall. The sun is shining and the water is as blue as the sky.

Anarchist Unionism: A Forgotten but Glorious History

(An abbreviated pamphlet version of this post is available for download and printing here.)

Why should we think about anarchist unionism?

Since the fall of the Soviet Union and the push towards capitalist reforms in China, self-proclaimed Communist movements the world over have lost their main sponsors and sources of political inspiration and legitimacy. Subsequently, since the early 1990s anarchism has seen a resurgence within social movements in the US. Some movements, like the early anti-globalization movement and Occupy Wall Street, have more foregrounded anarchist ideas, while all social movements have been touched by an increased number of anarchists within them, such as the abolitionist wing of the Black Lives Matter movement. 

The labor movement has long been a central part of social movements in the US, sometimes radical and sometimes not, but always touching the lives of millions of people and putting them into varying degrees of action for reform and occasionally towards revolution. While the US labor movement is at a historical nadir in terms of union membership density, the last decade has seen a broad uptick in strike activity and public support.

With this modest resurgence of both anarchism and union organizing, it’s strange that there’s very little overlap between the anarchist movement and the labor movement in the US today. There are very few anarchist-led organizations or prominent anarchists working within the labor movement, and the labor movement has very few prominent leaders or groupings of its own that identify with anarchism. 

From a historical vantage point this is unusual. In the early 20th century anarchism was at times the dominant leftist pole within the international labor movement, with anarchist-led labor federations claiming tens or hundreds of thousands of members and leading large strikes in countries on five continents. However, the repression and precipitous decline of anarchism as an international social movement from the 1930s – 1980s overlapped considerably with the successful assault on the labor movement in the US (and to a lesser degree in other countries) from the late 1940s – 2000s. These movements shriveled up and became increasingly isolated from each other over the second half of the 20th century. 

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A black silouette of a dozen birds sitting on power lines against a dark grey sky.

Baseline Anarchism

I was hanging out in the woods with a few old friends over a long weekend recently and we got to debating about our usual political topics. One friend is a Silicon Valley brand of conservative libertarian, another is a progressive liberal, and I am the resident leftist anarchist. The progressive is more willing to consider other viewpoints and finds some aspects of both the libertarian and the anarchist perspective appealing, whereas the libertarian and myself are much more rigid and uncompromising in our contrasting and long-standing convictions. As such, the libertarian and myself end up trying to win over the progressive on various points. Our hours-long debates are mostly cordial but sometimes get heated. Nonetheless, we all seem to enjoy these skirmishes.

During this sojourn in the woods, I came up with a way of framing anarchist politics that captured better than any other phrasing I’ve come across the distilled essence of my commitment to anarchism. The progressive asked me what about anarchist politics was appealing. In response I posed the following question, “Would you ever want to have less influence over the things in your life that you care about most?” 

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The Unbearable Emptiness of Voting

[This essay of mine was originally published at The Hampton Institute.]

Election season makes me feel like the kid who doesn’t have a stuffed animal on “bring your teddy bear to school” day. Everyone else has a favorite who they can tell good stories about and cuddle with, but I don’t so I feel left out. But then I remember that there are good reasons to resist getting pulled down by the undertow of elections.

Like cute stuffed animals, politicians make people feel good while having a marginal effect on positive social change. The main differences between stuffed animals and politicians are that 1) stuffed animals are actually cuddly, and 2) people don’t invest vast amounts of political hope and agency in stuffed animals. I recognize that arguing against what many people hold dear makes me kind of a grump, but I at least aspire to be one who is not stuck in idle criticism but is offering alternative ideas. The particular variety of grumpiness that I espouse is one grounded in grassroots social movements that focus on direct action independent of party politics.

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